障碍消散 ， 神性苏醒
1.23 Success is also attained by those who surrender to god.
1.24 God is the supreme ruler. He is an individual unit of divine consciousness. He is untouched by the afflictions of life, action and its result.
1.25 In god the seed is developed to its highest extent.
1.26 Being beyond the limits of time he is the master of masters.
1.27 He is known as aum.
1.28 Repeat and meditate on aum.
1.29 Repeating and meditating on aum brings about the disappearance of all obstacles and an awakening of a new consciousness.
疾病、倦怠、犹豫
盲目、懒惰、欲念
妄想、自卑、涣散
皆是障碍
显现为痛苦、失望、紧张
和呼吸混乱系念一处可以对治
乐者吾乐之
悲者吾悲之
善者吾善之
不善者吾亦善之
善愿起则我见暂息
1.30Disease, languor, doubt, carelessness, laziness, sensuality, delusion,impotency and instability are the obstacles that distract the mind.
1.31 Anguish, despair, tremors and irregular breathing are the symptoms of adistracted mind.
1.32 To remove these, meditate on one principle.
1.33 The mind becomes tranquil by cultivating attitudes of friendliness towardsthe happy, compassion towards the miserable, joy towards the virtuous andindifference towards the evil.
专念于呼吸 平静心绪
初尝禅滋味 形成助力专念于光身心宁静
驱散忧伤
也可专念于上师
亦可于睡梦中保持专念可以专念于任何
极小或极大
当意念纯净如水晶
见与见者 ， 同时呈现
1.34 The mind also becomes tranquil by alternately expelling and retaining the breath.
1.35 When meditation produces extraordinary sense perceptions, the mind gains Confidence and this helps perseverance.
1.36 Also, meditate on the inner light which is serene and beyond all sorrow.
1.37 Also meditate on one who has attained desirelessness.
1.38 Also, meditate on knowledge that comes during sleep.
1.39 Also, meditate on anything that appeals to you.
1.40Thus, the yogi becomes master of all, from the infinitesimal to the infinite.
1.41 When the activity of the mind is under control, the mind becomes like purecrystal, reflecting equally, without distortion, the perceiver, the perceptionand the perceived.

在有寻三摩地
真妄并存难辨在无寻三摩地
见爱分别已除 只剩能所
从有伺到无伺
亦与之同
日渐精微 以至于无
1.42 Savitarka samadhi is the samadhi in which the yogi is still unable todifferentiate between the real knowledge, knowledge based on words andknowledge based on reasoning or sense perceptions, which all remain in the mindin a mixed state.
1.43 Nirvitarka samadhi is attained when the memory is purified, and the mindis able to see the true nature of things without obstruction.
1.44 The explanations given for the samadhis of savitarka and nirvitarka, alsoexplain the higher states of samadhi, but in these higher states of savicharaand nirvicharasamadhis, the objects of meditation are more subtle.
1.45 The province of samadhi that is connected with these finer objects extendsup to the formless stage of the subtle energies.
在有种三摩地
仍未脱离轮回在无种三摩地
觉知如光 ， 真相直接呈现
无需认知为媒 ， 视野极广极深
当三摩地的印迹也褪去
不生不灭 全知全能
1.46 These samadhisthat result from meditation on an object are samadhis with seed, and do notgive freedom from the cycle of rebirth.
1.47 On attaining the utmost purity of the nirvichara stage of samadhi, thereis a dawning of the spiritual light.
1.48 In nirvichara samadhi, the consciousness is filled with truth.
1.49 In the state of nirvichara samadhi, an object is experienced in its fullperspective, because in this state knowledge is gained direct, without the useof the senses.

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